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  • To educate and entertain while promoting the spread of accurate information on the Amish and related peoples.

4 posts categorized "Genealogy"

July 08, 2007

Family Time

If you knock on a random door in any of a number of Amish communities across the country, there's a decent chance the home might contain a set of books called the Family Bible Library. 

Originally published in 1971, it is a perennial hit among the Amish, who appreciate the vivid illustrations, easy-to-understand text, and solid scriptural reference.

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I'm selling these among the Lancaster Amish this year, as I have in other communities in years past, and it has been a hit here as well.  I happened to get what I believe was my most enthusiastic reception ever yesterday, when one mother nearly shouted when I pulled out a sample book of the set.  'I wish my mother could see this', she said.  'It brings back so many memories'.

Many Amish adults fondly recall using these and other Bible story books during childhood.  I look at Bible story sets like this and others as fulfilling a role for the Amish that television now does for the modern family.  It's a focal point for family time, an activity to share during down time, at the end of the day or on the weekend. 

I realize that's a crass comparison--I doubt there's the same amount of spiritual benefit in the television diet of the typical American family--yet I mean it in the sense of families coming together.  Work, church meals, reading--it's one of those things the Amish do collectively as a form of recreation just as we go to the ballgame or check out Spider-Man 3 on family night out at the cinema.

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I feel very fortunate to be able to do this job again this summer.  It has given me a chance to see a cross-section of Amish America and to gain friends and acquaintances whom I'd otherwise have never had. 

At the same time it can be difficult.  The Amish get a lot of salespeople--some unscrupulous and pushy--and in turn some of the Amish can be rude, just like any other people.  When I sell, I am extremely laid-back and non-pushy.  I have a policy of always treating 'no's' the same as the 'yes's'--with courtesy and good humor--but it can still be tough. 

But I feel good knowing that people appreciate what I'm doing.  That more than makes up for the refusals and long hours.  That and everything I get to see and learn.  (A little example--this week I've been on more dairies than in any other community I've visited--Lancaster has a higher percentage of them--and now I know how to pick out a Hereshire cow and how many pounds of milk a milk truck can hold--62,000 in this particular case.  And I've begun to perfect what I call 'running the gauntlet'--making it from one end of the barn to the other, in between two rows of 4 dozen cows being milked--all of whom happen to have the wrong end pointed in your direction.  Yea, I've already taken a couple of indirect hits but that's what the Handi-wipes in my truck are for).

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It's especially worthwhile when you run into the reaction that I did yesterday.  To know that families often pass the sets down to the next generation, and just seeing kids' reactions when I bring the books back at the end of the summer is almost worth it by itself.

 

Vivid recollection

Along the way I've also noticed that some of the Amish have uncanny memories.  The Amish as a whole tend to make careful markings of events and happenings, often inscribing names and dates in books and on gifts upon receiving them.  Amish genealogies are extensive and well-documented.  Amish homes often have framed embroidered hangings noting marriage dates and listing birthdays of all the children in a family.

Last summer in Elkhart County, Indiana, I ran into a bishop who had purchased the Family Bible Library set around 36 years ago, in what was likely the first year it was published.

He recalled the day the student salesperson who sold it to him delivered it--a delivery date which happened to fall just after the date of the funeral of one of his sons.  The bishop recounted how the kid was moved to tears when learning of the boy's passing. 

A few other Indiana Amish uncannily recalled the name of another student who'd sold them sets back in the early 80's--without having to think twice about it.  All of them seemed to remember him fondly, as an animated, funny fellow.  The guy must have made an impression--I can hardly remember the name of three people I met last week.

Yea, I've definitely got a cool job--this past week I visited a 'non-puppy mill'--a couple English bulldog moms and seven of the cutest and happiest-looking (and at $1450 a pop, most expensive) pups you've ever seen, stuffed myself with homemade Amish pizza twice, and learned 'boy it's really hot' and 'come eat' in PA Dutch.  And I got a few Amish guys speaking some Polish in return.

After a few more weeks of this, I will be returning to Holmes County, Ohio, for an entirely different experience, to work in an Amish shop.

May 19, 2007

Siss im blut

Siss im blut is PA Dutch for 'it's in the blood'.  It's often given as a reason when Amish and Mennonites talk about genetic problems in their midst. 

Amish and Mennonites have taken a practical approach to an unfortunate situation:  a cramped gene pool causing numerous genetic disorders, often popping up with a frequency unseen outside their tight communities. 

Amish communities have accepted outside help and have built centers to deal with conditions that are so rare that they show up in only a handful of individuals around the world.

The root of the problem can be explained by what is called the founder effect, whereby the genes that show up in a founding group's members show up disproportionately in later generations. 

With close intermarriage not uncommon and relatively few joiners to contribute 'fresh' genes, Amish populations are particularly subject to the founder effect. 

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photo: eugene richards, new york times

Dr. Holmes Morton is one of a few specialists who focus on treating Amish and Mennonite genetic conditions.  He has given hope and help to many.  NYT recently did an extensive article on his work. 

Also: Another blog linking to an article on a genetic disease found among Lancaster Mennonites, who have used blue lights and liver transplants to save their young afflicted with Crigler-Najjar syndrome.

April 09, 2007

The Martyr's Mirror: How Amish forefathers chose to die

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When selling books in Amish communities, I'm often asked if I carry the Martyr's Mirror.  This book is very popular in Amish homes today.  It is an account of the numerous Anabaptists, spiritual predecessors of the Amish, who perished on account of their faith. 

Martyrs_mirror It is also a hefty tome--at over 1100 pages there are more than a handful of accounts in here.  One of the most remarkable is that of Dirk Willems.

Willems was originally captured in 1569 by 'papists' for the crime of following and promoting the idea of rebaptism, a precursor to today's Amish and Mennonite practice of adult baptism.

Willems ended up imprisoned in a tower near his home in the Netherlands. He later escaped by tying cloth together and shimmying down the walls. 

As he fled, a guard saw him and took off in hot pursuit.  Coming to a pond covered with thin ice, Willems chanced it and crossed, making it safely to the other side.  His pursuer was not so fortunate.  The 'thiefcatcher' cracked through the ice to plunge into the freezing water below.

Amazingly, instead of making an easy getaway, Willems turned back and rescued the guard from a likely death.  He was subsequently recaptured and later burned at the stake.
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Apparently for Dirk Willems, to heed the cries of someone in need--even someone who wished him harm--was more important than his own life.

Stories from Anabaptist history like this one color the Amish way of thinking to the present.  Could it be that Willems' example lives on in today's Amish, as they face present-day mistreatment and misfortunes? 

The Martyr's Mirror is available to read online here.

(sources:   Mennonite Church USA ArchivesMartyr's Mirror, Thieleman J. Van Braght)

March 31, 2007

The amazing Amish church directory

I just picked up my 2002 Indiana Amish Directory for Elkhart, Lagrange, and Noble Counties, and flipped to a random page.
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Here are the last names of the 40 households in the district I landed on, in order:   Bontrager, Bontrager, Bontrager, Bontrager, Bontrager, Bontrager, Bontrager, Bontreger, Bontreger, Eash, Gingerich, Hochstedler, Hostetler, Jones, Lambright, Lambright, Lambright, Lambright, Lambright, Lambright, Lehman, Miller, Miller, Miller, Miller, Miller, Miller, Miller, Miller, Miller, Schlabach, Stutzman, Wagler, Whetstone, Wingard, Yoder, Yoder, Yoder, Yoder, Yoder. 


The church directory, which almost all Amish communities put out, is a fascinating thing.  All families in a district are listed, along with maps and background info, birthdates and the like. 

Comes in pretty handy when you have dozens of cousins in the neighborhood to keep track of, or when you're trying to get to your uncle's new place on the other side of the settlement. 

They also often include historical backgrounds, and church 'genealogies'.  This guide contains a diagram showing how the first congregation, starting in 1847, grew and split and then split and split again, becoming 114 by 2002 (likely nearer 130 today).

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It's nice to see the Amish unafraid to use this info as a community-building tool, especially at a time when some of us non-Amish are loath to even give out our last names.

Directories are usually available for sale at local dry-goods shops.  Scholars, genealogists and historians find them extremely handy as well.

The Amish update these about every five or so years, so northern Indy is about due for a new one.  This is only the third largest Amish community, and it's over 600 pages long.
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About the names:  Miller and Yoder, very common especially in the Midwest, are classic Amish surnames.  Miller is the most common of all Amish monikers, with this directory reporting a whopping 811 households with that last name at the time of printing.

Schlabach is seen spelled a few different ways (Slabach, Slabaugh, Slaubaugh), as are Bontrager (Bontreger, Borntreger, Borntrager), Hostetler (Hochstetler, Hochstedler), and Wingard (Wengerd). 

Waglers are mostly found in southern Indiana in the Swiss-background community located there, so this family likely has roots there.   Eash, like the similar Esh, as well as Gingerich, seem to be somewhat Anglicized forms of the more Germanic Oesch and Guengerich, more commonly seen among earlier Amish settlers to America. 

The un-Germanic-sounding Jones, Lambright, and Whetstone all come from later converts to the faith.