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  • To educate and entertain while promoting the spread of accurate information on the Amish and related peoples.

11 posts categorized "Nickel Mines Shooting"

October 08, 2007

Cold Case cold-cocks the Amish

I'm not a big television watcher but caught wind of the latest appearance of our friends the Amish in the media, this time propping up the plot of a CBS show called Cold Case.

Admittedly, being involved in another task at the time I could spare just one ear and one eye on the show, but what I saw and heard seemed pretty dodgy...


...from nitpicky stuff like the hairstyles being wrong to an undertone of 'these Amish are pretty far out there'--ie, one Amish girl commenting early on that pulling teeth is how 'our dentist' deals with cavities, to the obligatory '18th century kids in a 21st century world' comment, to the smug cop asking the Rumspringa-age Amish boy if he even knew where Cuba was, as if he were just a backwater hick with no education whatsoever, or at least not the 'right type' of education as the show's perpetrators may see it...

The Amish as a repressed, backwards people makes for a pretty weary storyline, but what the heck!  Let's wheel it out once again.  Should get the viewers, since we've cleverly timed it for the same week as the Nickel Mines massacre anniversary.  Throw in a dash of Rumspringa for good measure and we can't lose. 

Well, a bit of a rant, but what should I expect from Les Moonves and Viacom, the folks that brought us Amish in the City?

October 02, 2007

Book Review: The Happening by Harvey Yoder

Today marks a year since the Nickel Mines School shooting.  Ten girls were shot.  Five perished.  Five lived on.  A community was rocked by an unthinkable loss.  The world watched and learned a rare lesson in forgiveness and grace.

The_happening_amish_shooting_book 

'The happening' is the name local Amish attached to the event, and The Happening is author Harvey Yoder's attempt to reconstruct, order, and make sense of the goings-on of that day and of what followed.  Told from the perspective of a student shot that day, 'Rebecca Sue', the work weaves elements of a few girls' factual experiences into the story of an eighth-grader who, wounded herself, also lost a little sister that day.

Why is this a good read?  Shouldn't we move on, as local Amish have implored the media and onlookers to allow them to do?

Yoder has done an excellent job of respectfully telling a story that, as is evident from the telling, some have a deep need to discuss and detail and grieve over, but which others instinctively avoid engaging.

The Amish portrayed here are simply trying to repair themselves, the best they know how.

Much of the work is on that healing process.  Lessons are learned, by English and Amish alike.  Forgiveness is not something that happens one time.  The happening, in essence, does not necessarily refer to one day's events.  The happening is something that continues to happen. 

Nightmares and fear plague the families affected, and not just the ones directly affected:  "The teacher from the Crossroads School said she couldn't understand why one of her third-grade girls did not want to go to the blackboard to do her lessons like usual.  Then she remembered the girl is Miriam's cousin and realized that she's afraid to turn her back to the school door.'

All this underscores something that should be obvious by now:  the Amish are living, breathing human, just like the rest of us.  They forgave--and yes, it was quick--but it wasn't a one-off thing, and it certainly wasn't easy.  They had to do it over, and over, and over again

Over time, all the same questions anyone else would have popped up in their minds--they whys and the wondering and the regrets.  Christian teachings of acceptance and faith temper the emotion.  Some feel deeply for the one who caused all their pain, as Rebecca Sue's brother Benuel says:  'For me, I sorrow most of all for Mr. Roberts' soul.  I think of the terrible place where he is now.'

Did the event open the Amish up to outsiders, and vice versa, as some have said has been one unforeseen blessing?  Yoder finds evidence for it here.  A local officer who carried the wounded out of the school that day describes the unity while visiting with Rebecca Sue:  'There were no differences between us.  It did not matter who was Amish or non-Amish.  We were all one, trying to pull ourselves together.'

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One year on, the community continues to mend.  Books on the happening were to be expected;  this is one of at least three that have been published so far.  Hopefully this will be one that keeps the lesson of forgiveness alive, and that helps some to continue to heal as well.  As the people in this book discover, holding it in may not be the best way to deal with it.  Going over it all again may just help. 

Rebecca Sue describes one episode of a kindly Mennonite woman's visit to her home, and her outpouring of tears, for the umpteenth time, over the loss of her little sister:

'It was then that I found out how healing tears can be.  Yes, I had cried before, especially at night.  I had cried tears that had bound me all up inside.  This time it was different.  Something opened up within me that day that I had not realized I had been holding back.  When, minutes later, my sobbing had almost stopped, I think the first thing I realized was that the weight inside me was gone.  I heaved a sigh of relief--a great, huge, shaky sigh.'

Get the book at Harvey Yoder's site, harveyyoderbooks.com.

July 15, 2007

Fending off the city folk

Most Amish have a fairly healthy attitude toward tourism--and tourists can mean different things to different Amish--a slight annoyance for some, a significant profit source for others, a chance for an interesting conversation for another bunch. 

Lancaster Amish by far have the most to deal with when it comes to visitors, though if you get out of the heavily-trafficked areas such as Intercourse, Bird-in-Hand, and Strasburg, it calms down quite a bit.

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Kraybill writes that one release valve for the pressure of being under constant attention from outsiders is to make some light fun of the situation.  And from the sounds of it, the tourists aren't doing themselves too many favors. 

Yesterday an Amish lawn-lighthouse builder ran through some amusing comments made by out-of-towners with me.  Many center on some city-folk's ignorance of the true origins of what they buy in the supermarket.

Cimg8027 There is of course the standard 'Holstein cows give white milk, and the brown Jersey ones give chocolate' joke Amish dairymen like to tell.  And apparently one visitor to an Amish farm some years back asked how long it takes for the flesh to grow back after the cows are butchered.  You can be sure that one made the rounds.

This same fellow mentioned that tourism this summer was probably worse than the average.  He'd heard it was a result of the Nickel Mines publicity.  That was the first I'd heard mention of last October's incident from any of the 500+ Amish families I've met over the past 3 weeks. 
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At the same time, numerous Amish have struck up meaningful relationships with vacationers.  A handful have told me of friendships going back years and including many exchanged visits with natives of my home state, North Carolina.  The Amish are often as curious about us as we are about them.

 

May 03, 2007

Saints or animal abusers?

I just Google-searched 'amish news' and it seems the Amish are getting some polarized coverage these days. 

If they're not being lauded as an example of how we should all be more forgiving, they are under fire as heartless puppy abusers.

What's the real deal? 

Besides stating the obvious that we should look at the individual and not the whole, the Amish seem to exhibit certain general tendencies across the board. 

I say forgiveness is one of them;  animal abuse generally is not.

Amish_child_pony_bill_coleman_2

photo:  Bill Coleman
Amish have a long history of forgiveness and restraint in the face of persecution.  There are a number of famous stories of the Amish turning the other cheek, forgiving malicious attacks perpetrated against them.  One has been made into a movie

The puppy mill issue is a hard one for me, because I've met a lot of puppy breeders, many of whom I took a liking to personally, mostly in Holmes County, Ohio or northern Indiana.  As I've said before, I'm no expert but mom and pups seemed perky and active and happy.

It's tough because I want to believe that the Amish would care about the conditions their animals are kept in.  All evidence I've seen points to the idea that they generally do, whether it be the kid's pony, family goat, or puppies.

And a lot of that just makes financial sense as well--after all, if your horse gets an infection from an improperly-fitted harness and you can't use it for transportation and have to pay for the vet, that hits you square in the wallet. 

I tend to believe this is a case of a few more 'insular' Amish that are taking, okay, I don't like saying this, but here goes, a more 'backward' view of how animals should be treated. 
Amish_girl_puppy_bill_coleman_2
I also think pups are a hard issue because they are an animal that is humanized and adored by many in the general public.  After all, man's best friend deserves better than your average cow, doesn't it?


photo:  Bill Coleman again.  Visit Bill's site for more!  Thanks Bill


But, if anyone reads this(!) and has an opinion, I would love to hear how you see the issue.

April 01, 2007

New Hope

The Nickel Mines kids start at their new school tomorrow, and it's getting quite a bit of coverage in the media.

It also happens to be exactly six months to the day since the shooting.

Here's hoping this is the last we hear on Nickel Mines for awhile as local Amish try to make it back to normal.

February 09, 2007

'Miracle Girls'

"We want to forgive him, but we have to not just do it one time. We have to do it again and again."

An anonymous Amish couple has spoken about the Nickel Mines shootings, and what's come after.

"I have to talk, get it out of my system. If not it would get the best of me ", said the Amish woman.

They spoke about the difficulty of forgiveness, and the inspiration they've drawn from the surviving girls.  Four of the five are back in school.

Amish_schoolgirls

Maybe the ones who died had a purpose, they said.

"It took five little innocent girls to show the whole wide world there is a God."

Links to the stories: on the miracle survivors'The Happening', and on meeting the gunman's family.  Or view the videos, part 1 and part 2.

February 08, 2007

iPods, Amish abuse, and sketchy journalism

The stories are heartbreaking.  You feel for the victims.  It's hard to imagine what they've been through.

But at the same time, a 20/20 piece on Amish abuse from a few years back points to the generalizations that many journalists rely on to tell their story. 

The 20/20 folks lean heavily on cliches and misconceptions--from the ominous opening music, to the overplayed stories they trot out--a people 'frozen in time', 'lives of complete secrecy', and so on.

Amish41th

Perhaps the greatest offense is that not once do they give the notion that this could be a localized problem.  Instead, for most of the piece, the Amish are painted as a single-minded collection of child-molesting derelicts.

It is likely that most if not all of these Amish are from the Swartzentruber sect--the haircuts, clothing, and triangle-free carriage all point in that direction, plus the fact that it's Holmes County, Ohio, a Swartzentruber center.

There's also moving testimony from David E. Yoder, an outspoken critic and former Swartzentruber member.


At the end, Hugh Downs mentions something about human nature and growing up near some 'hardworking, honest' Amish.  Deborah Roberts admits that many are 'happy with their lifestyle'. 

But that's as close as this piece comes to anything resembling balance.

So how about a somewhat radical generalization in response:

Ipod_nano09072005144257_3 The Amish are actually more sophisticated than you and I.  After all, we gladly use just about any technology that comes along, without a second thought--ie, iPods--they're great fun, but are making us deaf and degrading social interaction.


The Amish think long term consequences before they decide to use new tech.  They appreciate comfort, but realize it's not the ultimate reason for our being here. 

The Amish make decisions with a higher purpose in mind.  Most do live virtuous lives. 

As seen with Eli Stutzman and the abuse cases, bad apples are everywhere, even within the Amish.  Yet at the same time, painting an entire people with such a broad stroke is weak and irresponsible journalism. 

Perhaps one of the few blessings of the Nickel Mines shooting is that, at least for awhile, programming execs won't be running anymore Amish stories as crudely one-sided and misleading as this.    

January 19, 2007

No, I Won't Say Cheese

Amishnophotographsign_1

photo:  Jim Tardio
Amish resistance to photography is fairly well-known.

But not by everyone.  Or at least it's not respected by everyone.  Tourists can still be a problem, frustrating the Amish and even causing accidents. 

The Amish believe posing for photographs is a form of pride.

Reporters dealt with the issue, some tactfully, others less so, while covering the Nickel Mines incident last year.   

There are exceptions to the no-photos rule, however.

Donald Kraybill and Steven Nolt relate this humorous account about an Amish business owner in Amish Enterprise:  From Plows to Profits:

Occasionally, youth will appear in advertising photos because unbaptized children are not bound by church regulations.  In one case, an entrepreneur's children were in school when the photographer arrived to shoot a brochure.  Undaunted, the manufacturer went to a neighboring Amish family and borrowed their preschool children for the shot. 

The authors go on to acknowledge that most Amish businesses' promo photos appear without people in them.

One Amish family, lacking standard photo identification, told Amish America about some fairly serious hassles when crossing the Canadian border.

Others don't have such a problem with using photo IDs. 

New Order Amish seem to be the least troubled by the photo ID issue.  They generally seem to allow it, some of them even having passports and traveling by plane.

Plane travel is usually a no-no too.  But that's another post altogether.

And:  Brad Igou provides a much more detailed explanation of the Amish and photography at Amish Country News.

January 18, 2007

A New Schoolhouse for Nickel Mines

070118_amishschool_hmed_2phmedium Work is well underway on a new schoolhouse to replace the one demolished after the Nickel Mines shootings.

Apparently it has been a group effort, with many from the community pitching in.  The school should be ready for classes by March.

Thoughts and prayers for the community as they heal.   

January 09, 2007

Uncommon Grace

Three months on, and the accolades and articles continue to pour out lauding the Nickel Mines Amish. 

What a powerful example. 

Powerful because in their forgiveness of the killer, they gave up all claim of moral superiority.   

The Amish were essentially saying that yes, we hurt, but we will heal.  We will forgive--that is always the first step. 

This was not the first time the Amish have forgiven, just the most widely publicized.  Hopefully, the message reached the people that needed to hear it.